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THE HAEGEUM STORY OF AN JAE-SOOK
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ÇرݻêÁ¶ 1 THE HAEGEUM SANJO I
Áö¿µÈñ·ù THE JI YEONG-HUI RYU
01 Áø¾ç Jinyang  12:06
02 Á߸𸮠Jungmori  07:32
03 ÁßÁ߸𸮠Jungjungmori  03:05
04 ±Â°Å¸® Gutgeori  02:06
05 ÀÚÁø¸ð¸® Jajinmori  04:28
 
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06 Áø¾ç Jinyang  08:55
07 Á߸𸮠Jungmori  05:45
08 ÁßÁ߸𸮠Jungjungmori  04:19
09 ºü¸¥ÁßÁ߸𸮠BbareunJungjungmori   01:24
10 ÀÚÁø¸ð¸® Jajinmori   05:32
11 ¾ù¸ð¸® Eonmori  00:48
                                A total performance duration = 56:43
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ÇرݻêÁ¶ 2 THE HAEGEUM SANJO II
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01 Áø¾ç Jinyang  09:13
02 Á߸𸮠Jungmori  04:56
03 ÁßÁ߸𸮠Jungjungmori  04:07
04 ÀÚÁø¸ð¸® Jajinmori  05:05
»êÁ¶ÇÕÁÖ THE SANJO HAPJU
05 Áø¾ç Jinyang  08:42
06 Á߸𸮠Jungmori  06:46
07 ÁßÁ߸𸮠Jungjungmori   07:57
08 ÀÚÁø¸ð¸® Jajinmori  05:38
                             A total performance duration = 52:28
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THE MINSOGAK (FOLK MUSIC) WORLD ¹Î¼Ó¾Ç¼¼°è
- 'SANJO & HAPJU »êÁ¶¿Í ÇÕÁÖ'
THE PROGRAMME
CD1
THE HAEGEUM SANJO I ÇرݻêÁ¶ 1
 
THE JI YEONG-HUI RYU Áö¿µÈñ·ù
01 Jinyang Áø¾ç  12:06
02 Jungmori Á߸𸮠 07:32
03 Jungjungmori ÁßÁ߸𸮠 03:05
04 Gutgeori ±Â°Å¸®  02:06
05 Jajinmori ÀÚÁø¸ð¸®  04:28
THE SEO YONG-SEOK RYU ¼­¿ë¼®·ù
06 Jinyang Áø¾ç  08:55
07 Jungmori Á߸𸮠 05:45
08 Jungjungmori ÁßÁ߸𸮠 04:19
09 BbareunJungjungmori ºü¸¥ÁßÁ߸𸮠 01:24
10 Jajinmori ÀÚÁø¸ð¸®  05:32
11 Eonmori ¾ù¸ð¸®  00:48
  A total performance duration = 26:43
The haegeum/ An Jae-sook
The janggo/ Yi Gyeong-seop
Date of recording/ 11 Sep 2007

CD2
THE HAEGEUM SANJO II ÇرݻêÁ¶ 2
THE HAN BEOM-SOO RYU Çѹü¼ö·ù
01 Jinyang Áø¾ç  09:13
02 Jungmori Á߸𸮠 04:56
03 Jungjungmori ÁßÁ߸𸮠 04:07
04 Jajinmori ÀÚÁø¸ð¸®  05:05
THE SANJO HAPJU »êÁ¶ÇÕÁÖ
05 Jinyang Áø¾ç  08:42
06 Jungmori Á߸𸮠 06:46
07 Jungjungmori ÁßÁ߸𸮠 07:57
08 Jajinmori ÀÚÁø¸ð¸®  05:38
  A total performance duration = 52:28
 
The haegeum/ An Jae-sook
The gayageum/ Park Hyeon-sook
The geomungo/ Heo Ik-soo
The daegeum/ Won Wan-cheol
The ajaeng/ Kim Yeong-gil
The janggo/ Yi Gyeong-seop (sanjo) & Jeong Jun-ho (hapju)
Date of recording/ 11 Sep 2007,  31 Aug 2005

AN JAE-SOOK & Her HAEGEUM SANJO SE BATANG
 (lit. means 'the completed performances of the Three Haegeum Sanjo versions')
 Hyeon Gyeong-chae (music critics & presenter of the FM Gugakdang)
Sanjo music releases our body and mind from exhaustion during the hot summer. It provides us leisure and gusto when listening in the autumn. It has a power that brings audiences to tense up within its fixed frames of jangdan and then release it from aroused emotion. This music makes me think of the ying-yang relation which may be represented in every matter: when the centrifugal force, a dispersing force, exists, the centripetal one, a drawing force, also is needed in order to keep the universe. Sanjo music reflects this very principle of a universal law.
The term 'sanjo »êÁ¶ß¤ðà' literally denotes 'scattered melodies'. Before around a century ago sanjo was not a fixed music, but it used to be different in a slight way whenever performed, stressing its nature of spontaneity. Sanjo has each own name according to instruments that are played on such as 'gayageum sanjo' (sanjo played on the gayageum) geomungo, daegeum, ajaeng, and so on. Sanjo also has names of its creators who signify a particular 'ryu' (version or style), and each ryupa (schools) transmits and establishes each own genealogy related to one's own sanjo music. An Jae-sook performs in this CD the three individual great versions in sanjo music executed on the haegeum. She will certainly display the principle of the universal force as well as a nature of an individual subversion and a communal practice embodied in the music.
Haegeum Sanjo has in common in its temporal element that flows gradually into a faster tempo from a slow one regardless schools or versions or styles: starting from jinyangjo, the slowest jangdan, toward a moderate speed of jungmori jangdan that is a release of a tense feeling embodied in jinyangjo. At the jungjungmori jangdan faster than jungmori, it leads audiences more rhythmic sense, and then transferring into a slightly faster tempo. Finally it drives into the jajinmori jangdan that reaches at a breathless rage. The jangdan of a faster tempo are designed to make the performer and audiences to be immersed in ecstasy. Thus sanjo music makes listeners experiencing the power of dynamics throughout this gradual speed-up in time, as if one raises and releases deities focusing on the spirit with all his strength.
The Haegeum Sanjo Se batang that are compared and appreciated with the performances of An Jae-sook
Individual performer can be the least unit and at the same time the most enormous one in relation to the Haegeum Sanjo. Such individual artists as Han Beom-soo, Ji Yeong-hui, Seo Yong-seok are the very authors who created their own brands of haegeum sanjo, marking their own names on the music of haegeum sanjo. Its medium, the haegeum, has a strong element that fits into rendering sanjo music: regarding its performance technique the player can easily gain access to operation the principle of tension and relaxation of the strings. This includes an effective realisation of sigimsae (ornamentation) of a nonghyeon (hand movements) in the left-hand; easy access to shifting the finger position, called 'jonoreum (playing with scales/ modes)'; and especially these factors are freer than other stringed instruments in its execution.
Such performance techniques are well articulated by the performer in rendering three individual haegeum sanjos in this CD. For instance, in the Ji Yeong-hui Ryu Haegeum Sanjo, it would be interesting to listen to a certain point that the way of changing the left hand's positions to a certain degree to bring finger movements into its cheerful atmosphere; in the Han Beom-soo ryu, as a soft tone colour and slightly simple melodies tend to characterise the Namdo gyemyeonjo (minor mode), the performer's musicianship will enable the audience to grasp such a deep and subtle feeling; in a case of the Seo Yong-seok ryu, the latest version of the haegeum sanjo, recreated by Seo Yong-seok, it would be enjoyable to find out a familiar structure in the version.
It would be more or less burdened for the performer to have to render individually the three different versions of the haegeum sanjos in the same CD. On the contrary, it would be a rare opportunity for her to display the distinctiveness in these sanjo music with regard to nonghyeon, modes/ moods and the jangdan formation throughout the medium of the haegeum to the audience, so that listeners can compare and appreciate their charms and subtleties. I wish listeners give her a big encouragement if they were happy to analyse and appreciate her interpretation of the three distinctively individual sanjo musics.
I remember An Jae-sook of her school and college day as a hard working and quiet student. In her late 40s she became a good educator showing the element of self-rigidity and self-control. Such personality with coolness and originality tends to be respectable and trusted. Sometimes she looks an ordinary woman when she bursted into laugher. She is currently reading a PhD course of Korean musicology at Ehwa Women's University. She also combines her time between performing activities and teaching at Gugak Senior School and is particularly keen on pedagogy of the haegeum instruction. She is regarded as a compromising performer due to her long career of pursuing practices.
The Haegeum Sanjo Sebatang: What are the differences?
There is in general a beauty of jest and congenial atmosphere expressed by the haegeum in the haegeum sanjo. Haegeum sanjo was made out of haegeum sinawi based upon shaman stock melodies of the Gyeonggi province which was firstly framed by Ji Yong-gu, and it was completed by Ji Yeong-hui with his own version. Han Beom-soo also recreated his own haegeum version based upon shaman stock melodies of the Jeolla provinces (southern parts of Korea). Later Seo Yong-seok and Kim Yeong-jae made the Seo Yong-seok Ryu Haegeum Sanjo and the Kim Yeong-jae ryu one respectively.

The Ji Yeong-Hui Ryu Haegeum Sanjo Áö¿µÈñ·ù ÇرݻêÁ¶
The Ji Yeong-Hui Ryu Haegeum Sanjo features well a characteristic performance technique of the haegeum. Its music is based on shaman stock melodies of the Gyeonggi province that has a vivid and congenial mood. Ji Yeong-hui (1909-1979, real name = Ji Cheon-man) was born as the eldest of Ji Yong-deuk, a seseummu (shamans who are inherited by their own family) of the Gyeonggi province, and he was a natural artist. He was actively involved in performances as the haegeum and piri player, conductor, teacher and composer. His playing on the haegeum and piri represented idioms of the province, in particular his own haegeum sanjo reflects shaman stock melodies practised in the areas of Suwon and Pyeongtaek that are largely splendid and buoyant.
His jangdan formation comprises jinyangjo, jungmori, jungjungmori, gutgeori, jajinmori, and among these jangdans, the rhythmic division of an eotjungmori type appeared in jungjungmori and the section of jajinmori that is driven rapidly out of gutgeori are the finest example of his version. The gutgeori jangdan is only included in his haegeum sanjo. His version brings a diversity of melodies with wit and fun that expresses a free spirit and 'golgae'. The Ji Yeong-hui Ryu Haegeum Sanjo in this CD is used a version of Choi Tae-hyeon which is recently reframed, and it consists of jinyangjo (55 jangdans), jungmori (43), jungjungmori (36), gutgeori (32) and jajinmori (85). There are 19 times of shifting positions in the fingering method: 8 times in jinyangjo, 4 times in jungmori, 3 times in jungjungmori, once in gutgeori and 3 times in jajinmori.
The Seo Yong-Seok Ryu Haegeum Sanjo ¼­¿ë¼®·ù ÇرݻêÁ¶
The Seo Yong-Seok Ryu Haegeum Sanjo was completed by Seo Yong-seok (b. 1932), a daegeum master, in 1989 based on a pansori deoneum (individual style, or composition used in pansori). It started with a seminal performance that Seo Yong-seok performed it with gueum (mouth music) and then Yang Gyeong-sook, a haegeum player at Gungnipgugakwon, imitated his gueum in 1988. In this process, part of the Seo Yong-seok ryu daegeum melody was adapted to his haegeum sanjo music.
It consists of 6 jangdans: jinyangjo (40 jangdans), jungmori (34), jungjungmori (20),
bbareunjungjungmori (20), jajinmori (135) and eonmori (12). Its melodies are based much on the Namdo style that he embodied, so it has many gyemyeonjo melodies, and among these the use of gyemyeonjo in jinyangjo and deolleongje in jajinmori are the best of his version.
There are few in shifting the fingerboard related to the fingering method in his sanjo. But there are some technical elements involved in various transpositions, altering and changing the consistent tones of main notes and nonghyeon in the same fingering position. Its characteristic feature can be a change of fingering method that changes 3 times by leaping in jajinmori. Seo Yong-seok's version is splendid and explicit in its melodic contour, so that it draws attention to the audience who are familiar with sanjo music.
The Han Beom-Soo Ryu Haegeum Sanjo Çѹü¼ö·ù ÇرݻêÁ¶
The Han Beom-soo Ryu Haegeum Sanjo has a tranquil and brisk feel. It features Namdo byeoncheong (changing pitches) melodies and his own valuable sigimsae and melodies. Its performance duration takes largely 23-25 minutes which tends to be short compared with other gayageum or daegeum sanjos. The Han Beom-soo Ryu Haegeum Sanjo has been played in part out of from its whole length. There are some fragmental materials of his version recorded in various performing situations preserved in archives such as in Seoul National University and the KBS Broadcasting, and the longest duration takes about 30-35 minutes.
Han Beom-soo (1911- 1984) was a versatile musician particularly on the haegeum and tungae (large notched bamboo vertical flute), above all, a daegeum master who also recreated his own daegeum sanjo. Since his version of the daegeum sanjo, his sanjo music on the haegeum was made up with Namdo stock melodies centred on gyeomyeonjo and is based upon shaman music of the Jeolla provinces. It is also mixed with considerable daegeum melodies. As in his daegeum sanjo, a division of melodic rhythms has something to do with regular beats rather than irregular ones, so that it gives a simple taste. His own melody is formed by repetition, and this enables players to be easy to remember the main melodies.
The jangdan formation of the Han Beom-soo Ryu Haegeum Sanjo consists of 4 sections: jinyang (48 jangdans), jungmori (29), jungjungmori (56) and jajinmori (118). It characterises such a variety of jo (modes/ moods) as wujo, pyeongjo, gyemyeonjo, gyeongdeureum, soekhwaje, gangsanje, bonghwangje. Names of jos indicate a general term that includes a mood of a music, local or composer's idioms, or music style. In performance technique, it involves position shiftings related to the fingering method and emerges 3 times: once in jinyangjo and twice in jungmori. This is less used compared with that of the Ji Yeong-hui ryu which counts a total 19 times in the fingering shifting. But there are 5 times in its change of consistent tones emerged from the Han Beom-soo ryu. It also has a modal change transposed by the perfect 4th on one position.

The Sanjo Hapju »êÁ¶ÇÕÁÖ
Sanjo Hapju (lit. means 'sanjo' = 'scattered melody' and highly artistic solo instrumental music; 'hapju' = ensemble) has been settled down as a formal musical genre since the Gungnipgugakwon Minsokdan (Folk Music Company) performed it as a formal and regular performance repertory. But it was much known as a virtuoso repertory that only such fine musicians as Ji Yeong-hui, Seong Geum-nyeon, Kim Gwang-sik, Han Ju-hwan, Bang Tae-geun used to play together, after master performers such as Jeong Hae-si, Sim Sang-geon, Kim Deok-jin, Han Seong-jun tried to record the music with the Victor Gramophone Company in the early 20th century.
Sanjo hapju is open to the possibility of various forms of performances: above all it characterises a beauty of playing with a group of musicians, and it also gives musicians 'sinmyeong (ãêÙ¥, the excess of mirth)', featuring a subtlety of producing different melodies among different instruments within the same jangdan (rhythmic cycle) as well as a rich harmony that facilitates a wide range of registers possessed in individual instrument. Its structure comprises several traits in performance: (i) a form that supports solidly melodies by forming accompanied melodies into its original theme in a new way without losing a solo's charm; (ii) a contrast form of high and low cheong (pitches); (iii) a sinawi (highly improvised ensemble music) form that alternates and then synthesises different melodies; (iv) a performance form that the 2nd part performs followed by the 1st one.
Throughout her long performance career, An Jae-sook seemed to pursue her inner world rather than her outside. Consequently she is grasping a skillful state that leads to achieve a holistic harmony by connecting tone to tone rather than merely displaying performance techniques. Desire of her music does not show any countenance, or exhaustion against such a difficult task. She is rather an open-minded person in everything, but her attitude with music is so rigid and thorough that she might have elaborated a new ornament far more beautifully to the two particular repertories - Sanjo hapju executed in this CD, by finding out the gems of tones which have not so far been found by anyone. (Sin Hyeon-nam)
PROFILE OF AN JAE-SOOK
Education
Feb. 1979 Graduate from Gugak Senior School
Feb. 1983 Gained B.A. on Korean Traditional Music, Music Department, Seoul National University
Feb. 1991 Gained M.A. on Korean Traditional Music, Graduate School of Ehwa Women's University
Aug. 2008 Finished a PhD Course for Korean Traditional Music, the same institution
Career
- Former lecturer at universities of Danguk and Ehwa Women's
- Completed training of the Gyeonggido Danggut, Jungyomuhyeongmunhwajae (Important Intangible Cultural Property) no. 98
- Completed training of the Jongmyojeryeak (haeguem), Jungyomuhyeongmunhwajae (Important Intangible Cultural Property) no. 1
- Teaching at the National Gugak Senior School
- Executives at the Ingeojil Sori Meeting, Haegeum Concert, Mokmyeokakhoi & Yegahoi
Award
- Won the Grand Prix (The President Prize) at the 34th Nangye Gugak Competition
Tutors
- Gang Sa-jun, Kim Yeong-jae, So Yong-seok (gueum/ mouth music), Jo Wun-jo, Choi Tae-hyeon (in alphabetical order)
Performance career
- Mar.-Oct. 1982 American tour of the 100th Celebration of the Korea-America amity
- Mar. 1983 The haegeum solo performance at Sinchun concert
- 1987-2005 The Mokmyeokakhoi concert
- Dec. 1995 The Haegeum Sanjo (the Seo Yong-Seok Ryu Haegeum Sanjo) performance at the 9th Mokmyeokakhoi
- May 1997 'The Thursday Plaza for the Youth' sponsored by Gungnipgugakwon
- Oct. 1997 Invited concert for Regular Saturdays with the Busan Sirip Gugak Orchestra Joined in the Ensemble Festival sponsored by Gungnipgugakwon
- Nov. 1997 The 1st Haegeum Recital (perform stage repertories for the 211th Jungyomuhyeongmunhwajae)
- Dec. 1997 The haegeum solo for Sanakhoi
- Mar. 1998 'The Thursday Plaza for the Youth' sponsored by Gungnipgugakwon
- Sep. 1998 Joined in the '98 Gugak Ensemble Festival Joined in the '98 Haegeum History Festival
- Dec. 1998 The 24th Jagakhoi Haegeum Duet - The Haegeum Sanjo Concerto with the Seoul Sirip Gugak Orchestra
- Jan. 1999 The Haegeum Sanjo for the KBS Gugak Hanmadang
- Apr. 1999 Joined in the 'Jeoeum (low registers) Haegeum' of the Korean Music Development Research Centre
- May 1999 Joined in the '99 Music Festival
- Sep. 1999 Joined in the 'Jeoeum (low registers) Haegeum' invited by Gugak Senior School
- Nov. 1999 Performed the Ji Yeong-hui Ryu Haegeum Sanjo at the KBS Gugak Hanmadang
- Aug. 2000 Joined in the Gosaekdong Keunal Kojabi Dodanggut Joined in the Gyeonggido Dodanggut
- Nov. 2000 The 2nd Haegeum Recital (the 102nd Gungnipgugakwon Regular Thursdays)
- Mar. 2001 Joined in the Gyeonggi Traditional Shaman Music of the Wuri Minsok Hanmadang
- Mar. 2003 The haegeum solo invited by Yegahoi
- Dec. 2003 Joined in the Planned Concert of the KBS Gugak Orchestra
- Jan. 2004 The haegeum solo invited by the Shanghai Korean United Church
- Aug. 2005 The 3rd Haegeum Recital at Wumyeondang, Gungnipgugakwon
- Nov. 2005 Exchange concert for the 3 Schools between Korea-China at the National Music Adminstration in Peking, China
- Dec. 2005 The 4th Haegeum Recital at the Yeongsan Grace Hall
- Dec. 2005 Joined in Sejong Gugak Orchestra
- Dec. 2006 The 20th anniversary Mokmyeonakhoi concert
- May 2007 Conducting Gugak Orchestra (Surije, composed by Jeong Dae-seok) at the 52nd anniversary Mokmyeok Art Festival
- Sept. 2007 The 5th Haegeum Recital - the Hageum Sanjo Sebatang Ryu at Wumyeondang, Gungnipgugakwon
- Nov. 2007 Conducting the 9th Mongmyeok Hanmadang Orchestra - Sinbaennori (Won Il/ composer) at Yeakdang, Gungnipgugakwon
- Oct. 2008 The 6th Haegeum Recital - A Stage for Changjakgog (newly composed repertories (all pieces are the first performance) at the Namsan Gugakdang, Seoul
Released Album
- The Hanguk Eumak Baljeon Yeonguwon (Korean Music Development Research Centre) nos. 1-4
- The An Jae-sook Hageum Solo Album no. 1 (31 October 2005)

Participated performers
The janggo (Sanjo)/ Yi Gyeong-seop
- Vice conductor of the Jungang Gugak Orchestra
- Music-director & representative of Ari, Ensemble Company
- Lecturer at the Korean National University of Arts, universities of Dongguk, Yeongnam and Mokwon
The ajaeng/ Kim Yeong-gil Vice leader of the Gungnipgugakwon Minsokakdan
The gayageum/ Park Hyeon-sook Member of the Gungnipgugakwon Minsokakdan
The janggo (Sanjo Hapju)/ Jeong Jun-ho Member of the Gungnipgugakwon Minsokakdan
The daegeum/ Won Wan-cheol Member of the Gungnipgugakwon Minsokakdan
The geomungo / Heo Ik-soo Member of the Gyeonggi Dorip Gugakdan

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