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 ¤ý ¾ÆƼ½ºÆ®: ÃÖ¹®Áø
 ¤ý À½¹Ý»ç : ¿¹¼ú±âȹ ž
 ¤ý À½¹Ý¹øÈ£: TOPCD-043
 ¤ý ¹ß¸ÅÀÏ: 2001.6. JIGU Seoul, Korea
 ¤ý ³ìÀ½: 2001.4.30. Hoon Studio
 ¤ý µð·ºÅÍ: ¾çÁ¤È¯ Yang Jeong-hwan
 ¤ý ºñ°í: Cover Design / Musong
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TOPCD-043
 
ÃÖ¹®Áø °¡¾ß±ÝÁ¤¾Ç II ÆòÁ¶È¸»ó øÁðàüåßÓ
Choi Moon-Jin Gayageum Jeongak II - PYEONGJOHOESANG
¢´ 1 »ó·É»ê Sangnyeongsan 14:52
¢´ 2 Áß·É»ê Jungnyeongsan 13:02
¢´ 3 ¼¼·É»ê Seryeongsan 04:29
¢´ 4 °¡¶ô´úÀÌ Garagdeori 03:11
¢´ 5 »óÇöµµµå¸® Sanghyeondodeuri 03:56
¢´ 6 ¿°ºÒµµµå¸® Yeombuldodeuri 04:26
¢´ 7 Ÿ·É Taryeong 03:35
¢´ 8 ±º¾Ç Gunak 04:30 TOTAL 52:04
¡á °¡¾ß±Ý/ ÃÖ¹®Áø gayageum: Choi Moon-jin
¡á ´ë±Ý/ ¾È¼º¿ì daegeum: Ahn Sung-woo
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¡á Note for PYEONGJOHOESANG ÆòÁ¶È¸»óøÁðàüåßÓ
Pyeongjohoesang, also known as "Yuchosinjigog À¯ÃʽÅÁö°îê÷ôøãæñý?, is one of three versions of Yeongsanhoesang (¿µ»êȸ»óçÏߣüåßÓ). Yeongsanhoesang consists of nine pieces of music: from the first piece to the last one; Sangnyeongsan, Jungnyeongsan, Seryeongsan, Garakdeori, Sanghyeondodeuri, Hahyeondodeuri, Yeombuldodeuri, Taryeong and Gunak. It is said that its original version derived from a vocal music of seven syllables called "Yeong-san-hoe-sang-bul-bo-sal" which each syllable was allotted to two jangdan (Àå´ÜíþÓ­, rhythmic cycle). But its text had been lost and developed it as an independent instrumental music. It has three different versions which are derived from Yeongsanhoesang that is also known as "Geomungohoesang (°Å¹®°íȸ»ó)", "Hyeonak-yeongsanhoesang (Çö¾Ç¿µ»êȸ»ó)", or "Jul-pungnyu (ÁÙdz·ù) whose music is centred on the stringed instruments, especially the geomungo. Another is called "Gwanak-yeongsanhoesang (°ü¾Ç¿µ»êȸ»ó)", or "Samhyeon-yeongsanhoesang (»ïÇö¿µ»êȸ»ó)" or "Dae-pungnyu (´ëdz·ù)" which is largely comprised of the woodwind instruments.
Pyeongjohoesang is to perform "Geomungohoesang °Å¹®°íȸ»ó" transposing fourth below. These two versions differ in tonal organisation: Geomungohoesang constitutes hwangjong-gyemyeonjo ("hwangjong ȲÁ¾üÜñ¤", the 1st/fundamental pitch in ancient Korean music theory, and "gyemyeonjo °è¸éÁ¶Í£Øüðà" means gyemyeon mode, that is equivalent to western minor mode), while Pyeongjohoesang has imjong gyemyeonjo ("imjong ÀÓÁ¾ì÷ñ¤", the 8th pitch in ancient Korean music theory). According to Akhakgwaebeom ¾ÇÇб˹üäÅùÊÏùÛô article 7, a well-known manuscript of music and its related document (compiled in 1493), hwangjong belongs to wujo ¿ìÁ¶éâðà which denotes a mode in a higher layer and imjong is categorised as pyeongjo ÆòÁ¶øÁðà referring to a mode in a lower layer. "Pyeongjo" of Pyeongjohoesang denotes "being low" in relation to a concept of a key, rather than a nomenclature of a mode. Thus Pyeongjohoesang is another version of Yeongsanhoesang which is arranged in lower pitches stretching down to imjong from hwangjong.
In a role of a gayageum of playing Pyeongjohoesang, toeseung Åð¼º÷Üᢠ(literally means 'movement of bending a string sharply and abruptly and one of the characteristic methods of vibrations or ornamentations) is executing in both pitches of taeju (ÅÂÁÖ÷¼ðê, the 3rd pitch in ancient Korean music theory) and namnyeo (³²·ÁÑõÕå, the 10th pitch in ancient Korean music theory). This signifies that the position of toeseong emerging in gyemyeonjo is the fifth above the fundamental note, thus bending sharply taeju considering tritonic gyemyeonjo, which constitutes imjong of the fundamental tone, hwangjong and taeju, and also bending namnyeo denoting tritonic gyemyeonjo that consists of taeju, the fundamental tone, imjong and namnyeo. In this respect Pyeongjohoesang can be seen as the complex gyemyeonjo of imjong and taeju.
In the current performances of Pyeongjohoesang, however, toeseong of the main melodies centred on the stringed and woodwind instruments such as a piri (ÇǸ®, bamboo oboe), daegeum (´ë±Ý, the largest bamboo transverse flute) frequently occurs in the pitches of namnyeo and jungnyeo (Áß·ÁñêÕå, the 6th pitch in ancient Korean music theory), except for the gayageum. This version is also supported by the three musical notations of Daegeumjeongak ´ë±ÝÁ¤¾Ç compiled by Kim Gi-su and Yi Sang-ryong, Pirijeongak ÇǸ®Á¤¾Ç by Suh Han-beom and Pirigueumjongakbo ÇǸ®±¸À½Á¤¾Çº¸äÅÜÏ compiled by Kim Tae-sup and Jeong Jae-guk. Pyeongjohoesang is the piece comprising the five notes (pentatonic) - hwang, tae, jung, im and nam - which are also occurring in a modal type of hwagjongpyeongjo, and if the toeseong among these five notes are placed on the jungnyeo and namnyeo, this corresponds to the position of toeseong of hwangjongpyeongjo which has mentioned in the article, The methods of jeonseong and toeseong Àü¼º¹ý°ú Å𼺹ý, written by Jang Sa-hun. This theory led to consider Pyeongjohoesang, which known as gyemyeonjo in the past, as Yeongsanhoesang possessing a modal type of pyeongjo. From the view of the latter case, the performance of Pyeongjohoesang in this CD includes hwangjongpyeongjo encompassing Sangnyeongsan to Taryeong whose toeseong largely occur in the jungnyeo and namnyeo. Gunak, the last piece of Pyeongjohoesang, constitutes taejupyeongjo whose toeseong is executed in both imjong and eungjong (ÀÀÁ¾ëëñ¤, the twelveth pitch in ancient Korean music theory), but in this performance one of these two tones is replaced by hwangjong instead of eungjong due to the occurrence of hwangjong.
¡á Profile of the performers
Choi Moon-jin (gayageum)
He learned the gayageum at Gunglip Gugak Senior School(Korean Traditional Music National Senior School), which is affiliated by GunglipGugakwon (the National Centre for Korea Traditional Performing Arts) and sub-institute for training professional musicians for Korean traditional music. Then he specialised in the gayageum as a B.M. at Seoul National University, as well as an M.A. degree for Music Education at Gyeonghee University. During this time, he has widen his musical experiences as a solo performer in absorbing a variety of repertoire performing more than 11 times including a recital at Seattle Asian Art Museum, as well as joining several ensembles/ orchestras such as Gyeongbuk Province Korean Traditional Music Orchestra, Daegu City Korean Traditional Music Orchestra and a number of times with the KBS Korean Traditional Music Orchestra. He also performed music in abroad such as Japan, The USSR, China, and so forth. He published a musical notation of Sanjo (representative instrumental piece of music for solo which demands highly musical skills) of the Gang Tae-hong ryu ("school/style/version") and released his CD containing Junggwangjigog Áß±¤Áö°î which is another version of Yeongsanhoesang.
He was a member of GunglipGugakwon Ensemble and also taught the gayageum at Gunglip Gugak Senior School. At the same time he taught at several colleges including Gyeongbuk University, Dongguk University, Daegu Arts College. He also was the Visiting Artist at University of Washington. He finished the course of Hyangjejulpungnyu ÇâÁ¦ÁÙdz·ù which is designated as Muhyeongmunwhajae ¹«Çü¹®È­Àç(Cultural Asset No. 83-naho. He was taught the gayageum by several masters, Kim Yeong-yun, Choe Chung-ung, Gweon Hyeok-tae, Kim Chun-ji, Kim Jeong-ja, Hamdong Jeongweol, Gang Nak-seung and Sin Myeong-suk.
He is currently a full professor in department of Korean Music at Yeungnam University. As a member of Cultural Preservation Institution in Daegu City, Gyeongsangbukdo province, he is a leader of Daegu Geum ÐÖ Ensemble. He is responsible for managing Daegu Cultural Arts Hall, A Society of Preservation for Gang Tae-hong Ryu Sanjo which becomes a Cultural Asset No. 8 in Busan City. He is a lifetime member of the Society of Korean History and of Korean Traditional Music, as well as a member of International Council Traditional Music.Ahn Sung-woo (daegeum)
As a daegeum player, An is both member of GunglipGugakwon Ensemble and the KBS GugakGwanhyeon Orchestra. He was the leader for Gyeonggi Dorip Gugak Orchestra. He is currently an Assistant Professor in department of Korean music at Yeungnam University.

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